Sabbath
Jan. 7, 2007
Part 13: Spiritual Preparation
As was stated previously,
Susanna and Samuel Wesley had nineteen children; but only ten survived to
adulthood. There were three boys: Samuel the oldest, John, and Charles who was
five years younger than John. Seven girls survived. They were Emilia, Susanna,
Mary, Mehetabel, Anne, Martha and Kezia. They all had very difficult lives and
as a result were not able to be a part of the Methodist movement. Their story
is told in the book, The Story of John
Wesley’s Sisters, or Seven Sisters in Search of Love by Frederick E. Maser.
We
have arrived at early May of 1738. John especially has been in inner turmoil
seeking a deeper more personal faith. His brother Charles has been criticizing
him throughout this time urging him to adhere to the standard way. Acting as a
mid-wife to Charles’ and John’s spiritual rebirth is the Moravian Peter Bohler.
Soon after arriving in England from Germany on February 7, Bohler and two other
Moravians founded a religious society on Fetter Lane in London. John joined
with them, preached there and had many discussions and prayer times there. The
Fetter Lane Society is famous in Methodist history and is included on a tour of
Methodist historic sites. As we will see, Wesley eventually broke with the
Moravians but we know he corresponded with Peter Bohler as late as 1775.
Recall that on Monday, May
1 John had returned to London due to his brother’s illness. The society met in
Fetter Lane and as a result of a conversation with Peter Bohler on Wednesday,
May 3, Charles’ eyes were opened “so that he saw clearly what was the nature of
that one true living faith, whereby alone, through grace, we are saved.” On
Thursday Peter Bohler departed London to embark for Carolina. Wesley resumed
his itinerant preaching. From now on we read the events in Wesley’s own words
from his Journal.
Sunday.
May 7, 1738 - I preached at St. Lawrence’s in the morning,
and afterward at St. Katherine Cree’s church. I was enabled to speak strong
words at both; and was therefore the less surprised at being informed that I
was not to preach any more at either of these churches.
Sunday.
May 14 - I preached in the morning at St. Anne’s, Aldersgate; and in the
afternoon at the Savoy chapel, free salvation by faith in the blood of Christ.
I was quickly apprised that at St Ann’s I am to preach no more.
Friday.
May 19 - My brother had a second return of his pleurisy. A few of us
spent Saturday night in prayer. The next day, being Whitsunday, after hearing
Dr. Heylyn preach a truly Christian sermon (on “They were all filled with the
Holy Ghost”). “And so”, said he, “may all of you be, if it is not your own
fault.” and assisting him at the Holy Communion (his curate being taken ill in
the church), I received the surprising news that my brother had found rest to
his soul. His bodily strength returned also from that hour. “Who is so great a
God as our God”.
I preached at St John’s,
Wapping at three and at St.Bennett’s, Paul’s Wharf in the evening. At these
churches likeswise, I am to preach no more. At St. Antholin’s I preached on
Thursday following. Monday, Tuesday, and
Wednesday I had continual sorrow and heaviness in my heart.
On Wednesday, May 24 comes
the relief. Be here next week for this historic moment!